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This is the master list of all the books referred to on the Spiritual Paths site. For books by topic, select a topic from the Contents panel. We include three categories of information about books on this page:
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Reviewed by Rick Prater
I consider Holding Time one of the most important and profound books every written. The book moved me to the core of my being and helped me to expand my understanding of some of the deepest process of human relating in ways that I had never considered before.
This is a truly revolutionary book in that it deals with the cause of the problem of the lack of love and compassion in the world today. It also gives a process for correcting many of the relationship problems that lead to crime, war, and alienation. According to Dr. Welch, much of the solution to these problems is in the process of creating strong and loving bonds between family members, especially between mother and child. In Holding Time, Dr. Welch outlines her technique of holding and shows how it can be effectively used to solve a broad range of behavior and attitude problems. But holding can do more than simply solve problems. It seems to move participants beyond normality to a depth of feeling and communication which could be characterized as transpersonal, or supernormal.
Dr. Welch began the process of her discovery as a training fellow in child psychiatry at the Albert Einstein College of Medicine. There she developed a treatment method for autistic children which proved highly effective. The technique consisted primarily in a mother holding her autistic child for an extended period of time. During this time, the child would typically begin by resisting being held and then finally come to a resolution state of calmness and heartfelt connection with the mother. After a number of such sessions, the child began to bond every more strongly with the mother so that eventually the child was able to relate, not only to the mother, but also to others in an outgoing and socially responsive way.
In Dr. Welch's own words, "I theorized that developmental problems of children might well be caused by a break or disturbance in the mother-child attachment or bonding process, and that systemic and protracted holding might, in fact, repair that relationship."
Dr. Welch later began using the same technique of holding with normal children and was surprised by the positive results. She said that the levels of intimacy and expressiveness that the normal children reached astonished her.
Holding Time is an overview of her discovery, with a full explanation of the various phases in the holding process, many examples of dramatic improvements in child behavior as a resulting of using the holding technique, and a number of useful chapters on how holding can be used to solve problems that mothers face, such as sibling rivalry, loss of control in the parenting process, exhaustion, and so on.
According the Dr. Welch, the mother and father each have a specific role to play in the child-rearing process. The mother is mainly responsible for creating a strong and nurturing bond with the child. The father is mainly responsible for being the guardian and protector of the process, creating a safe space in which the bonding can take place, while also participating in the bonding process to various degrees.
The creation of a strong bond of love between family members seems to have a profound effect on the child's general attitude towards life. He or she feels at home in the world and in harmony with the natural tendency to unfold, develop, and relate in healthy ways. The child's behavior is not coerced from without, but guided from within.
Dr. Welch outlines the following stages in her Holding Time Therapy, which consists in the mother holding the child in her lap while maintaining eye contact:
1. Confrontation: The child will try to avoid the holding session, and once in the session will try to avoid emotional contact.
2. Rejection: If the mother persists with the session, the child will go into a more active phase of rejection and physically and verbally struggle to get away.
3. Resolution: If the mother persists against the rejection, resolution occurs, which is described by Dr. Welch, "When both mother and child have reached to the depths of their feelings, a catharsis occurs and the resolution begins. The struggling, fighting, screaming, and avoidance behavior of rejection give way to an intense closeness, both physical and verbal. The child usually begins to caress the mother's face and to melt into her body. His gaze is direct and tender. The decidedly hurtful comments expressed during rejection are replaced by statements of love and affection. 'Momma, you are beautiful,' ' I love you,' and so forth."
One of my friends had the good fortune to attend a Holding Time training of therapist in Kansas City, and had this to say of the experience, "The healing that occurs, instantly, upon reaching resolution in these holding sessions, is awesome to witness. I was privileged to witness many healings among these average American families. There was not one family which was not transformed. The light of unconditional love issuing from the countenances of average Americans was incredible to behold. These people were not spiritually enlightened, they were not specially trained, they had not prepared themselves by special fasting and prayer. They simply arrived in all their shared distress, even desperation, over the uncontrollable behavior of their children. They left peaceful, happy, hugging children who had just finished coming up to Dr. Welch on their own to thank her for this experience of holding. Some of them even asked Dr. Welch to insist to their mothers that they hold them every day, without fail."
The book left me much more hopeful about the state of the world because Holding Time offers a practical solution to the often perplexing lack of love in the world. I was reminded that if we can all help bring about a spirit of love and cooperation in the world, we have a good chance to help create the kind of civilization and culture we can gladly bequeath to our children.
Click here to purchase Holding Time by Martha G. Welch, M.D.
Reviewed by Rick Prater
Amartya Sen, a recent Nobel Prizewinner in economics, delivered a series of lectures at the University of California at Berkeley, which are collected in this book. Although clearly written, this is a somewhat specialized book addressed to those with some background and understanding of economic issues. I am reviewing it because I consider it such an important and far-reaching contribution to world thought, and I would like to see as many as possible in our modern world become aware of the issues and possible solutions the book raises, even though many may not have the time, nor the inclination, to read the book itself.
Dr. Sen's primary thesis is that modern economic studies have been artificially divorced from ethics, but that any workable system of economics, that is one which deals with reality, must take into account the ethical values that influence economic decision-making.
Thus modern economic systems, while becoming increasingly complex, technical, and sophisticated, have at the same time become increasingly irrelevant to human values and experience.
Dr. Sen, in part, addresses this imbalance by showing that the founders of current economic thought, such as Adam Smith, made the consideration of human values an important part of their economic systems.
What I find so amazing is that many of the issues which Sen raises on ethics and economics are precisely those which John Richardson raised in some of his writings more than 75 years ago, when he stated that ethics must be the basis of any workable and constructive economic system, particularly as he developed the idea in The Brotherhood of Man and in Life and Action magazine.
According to Dr. Sen, economic systems can be made more useful by paying attention to the ethical values that shape human choice and behavior. Quite often, people will act in ways that do not directly reflect their immediate self-interest, but rather support the general welfare of society. In fact, it may be necessary for such altruistic values to permeate a society before it is possible to create a viable economic system.
We might also ask whether a widespread understanding and practice of ethical values would contribute to the development of a workable economic system that supports human life and all life on the planet. Our current system has surely been lacking in terms of equality of opportunity, sustainablility, environmental responsibility, and stability.
It will interesting to see the extent to which Dr. Sen's thoughts on ethics permeate the field of economics. The fact that he recently received a Nobel Prize in Economics indicates that someone is definitely listening and taking him seriously.
Click here to purchase On Ethics & Economics by Amartya Sen.
Reviewed by Rick Prater
Namkhia Norbu received an extensive education in Tibetan Buddhism in his native Tibet and studied personally with a number of great masters before political conditions made it necessary for him to leave for India. For many years, he has been a Professor of Tibetan and Mongolian languages and literature at the Oriental Institute, University of Naples.
His book, The Crystal and the Way of Light, is a remarkable overview of the three main paths of Tibetan Buddhism, the Sutra Path, the Tantra Path, and the Dzogchen Path, with an emphasis on the Dzogchen Path. He states that these paths are not mutually exclusive, but can be followed in various combinations according to individual spiritual needs and psychological makeup. After reading this book, I came away with the impression that the Tibetan Buddhists have studied the development and unfoldment of human consciousness with a degree of objectivity, depth, and scientific sophistication that is almost without parallel.
In some cases it is necessary to separate Tibetan culture, which may contain elements that appear unenlightened to the modern Western mind, from the actual teachings about the development of consciousness which rely on timeless principles. Throughout the book there is an emphasis on direct personal experience as a verification of what is being taught.
According to Norbu, the Sutra Path of Tibetan Buddhism involves primarily the observance of right conduct with the goal of liberation from the domination of passions and desires and the achievement of enlightenment, which is the direct experience of one's essential nature freed from all distortions and limitations.
The Tantra Path involves the transformation of passions and desires into their higher correspondences. Thus lust is transformed into love, anger into the defense of justice, envy into unselfishness, and so on. The Tantra Path works with the principle of polarity as it operates within the individual and in the man-woman relationship. Tantra involves the complete mastery and control of individual energy. Its ultimate achievement is the union of the masculine and feminine energies, either within the individual or between a man and woman. Such a union leads to an experience of bliss and the transcending of the pairs of opposites in unity.
The Dzogchen Path involves working towards the living of one's life as an enlightened being and relating to all experiences and activities as if one were a spiritual master. This involves maintaining a complete state of wakeful consciousness at all times so that every experience can be approached fully and consciously from the perspective of the soul, or the real and essential self. The Dzogchen Path uses various practices, such an yantra, which involve slow movements similar to Tai Chi, as aids to purification, but its principle practice is the continuous practice of mental presence, or the wakeful consciousness. The social consequences of a group of individuals all working along the lines of the Dzogchen Path are illustrated by the following story from The Crystal and the Way of Light:
Change on a small scale can bring about change on a wider scale; the influence of one being who is progressing towards realization can be powerful both at the level of subtle spiritual influence and in the concrete terms of influencing society. Namkhia Norbu's own master Jyanqub Dorje, for example, was not someone who was considered to be a master because he had been officially recognized. Rather he was an ordinary person who had followed several great Zogqen masters, and who had put what they had taught him into practice. Through the power of his practice he had manifested great clarity, and so as a result of his qualities he had come to be regarded as a master. Disciples then began to gather around him. He didn't live in a monastery, but in an ordinary house, and his disciples, who included both monks and lay people, as they came to live around him, gradually built more houses as the years went by, until a village of practitioners had grown up around him. The kind of village that developed is known as a Gar, a term which has the sense of being the temporary or seasonal residence of nomads who may move on at any time, such as, for example, when all the grass in an area has been grazed.
With the passing of time all kinds of people, young and old, rich and poor, came to live together in Jyanqub Dorje's Gar. There was a daily provision of free soup and simple fare for those who had no resources of their own, and this was paid for by those who had more than sufficient for their needs. Inspired by the master everyone offered what contributions they could to the needs of the whole community. Those practitioners who lacked private means were thus enabled to live, receive teachings, and practice at the Gar. Everyone who lived there worked every day participating in the hard physical labor of cultivating the fields, as well as collecting herbs and preparing medicines.
In this way, as the influence of the master spread through this group of individuals drawn from all walks of life and all social strata, and as each individual's awareness developed, a kind of cooperative that was unknown at that time in Tibet spontaneously arose. The master never decreed that this was the way things should be; he encouraged the development of the awareness of his disciples, and out of their awareness evolved this response to their practical situation and everyday needs. The pattern of the Gar was quite different from the feudal system that still generally prevailed.
Many years later the Chinese began to make considerable inroads into Tibet, and finally reached the point of being in a position to be able to carry out what was called the "Democratic Agrarian Reform" in the area of Jyanqub Dorje's Gar. Chinese officials and Tibetan functionaries from the Chinese offices were going everywhere, visiting villages and monasteries, to give them a thorough inspection with a view to reforming radically the structures of their institutions and their patterns of labor and ownership. Namkhai Norbu was at Jyanqub Dorje's Gar when a group of such officials arrived there.
A visit by them was not at all like a pleasant social visit but involved a very thorough inquiry that would usually lead to very drastic and sweeping changes. But as the four Chinese officials and their Tibetan functionaries carried out their inspection they became more and more surprised by what they found. Since Norbu could speak Chinese, he was able to understand what they were saying to each other.
They found it extremely strange that this master and the group of people who lived around him had already lived for many years as a perfectly functioning agricultural commune, completely in accordance with the Chinese socialist definition of such a thing. There was nothing to be changed; no reform needed to be carried out. Thus the Gar was allowed to continue exactly as it had done before, and even when Tibet was finally annexed by China, the Gar continued to function as a place of communal spiritual practice.
While tragedy engulfed all the monasteries of Tibet as they collapsed or were destroyed, all that was changed of the Gar was its name. The practitioners who lived there renamed it "Liberation Commune," which meant one thing to the Chinese who believed they had liberated Tibet, and another thing to those following the path of self-liberation. Jyanqub Dorje continued to teach throughout all the tumultuous changes that overtook Tibet, and that he was able to do so was a direct result of the awareness of the practitioners of his Gar manifesting as a function of their practice in their daily lives.
As Norbu has said, "We walk, we work, we eat, and we sleep, and all of these activities must be permeated with our practice so that none of our time is wasted in our progress towards realization." Although Jyanqub Dorje was continually active for the benefit of others and worked every day at his practice of medicine, his own progress towards realization was in no way impaired. According to Namkhia Norbu, despite his ordinary life-style, he was a thoroughly extraordinary man.
Thus the master Jyanqub Dorje taught by his example of daily unselfish service, and by his continual practice of the wakeful consciousness, how to follow the path to liberation. His students learned from his teachings, followed his example, and absorbed the essence of his practice through the vibrations of this extraordinary human being. They were then able to manifest a social outcome which expressed an advanced state of consciousness.
Out of the many books on Tibetan Buddhism I have studied, The Crystal and the Way of Light is the most useful because it emphasizes the path of daily living as a method of achieving higher states of consciousness.
Click here to purchase The Crystal and the Way of Light.
Reviewed by Rick Prater
In Emotional Intelligence, Daniel Goleman explores the relationship between intellect and emotion, showing how these two aspects of human consciousness can work together to promote success, or can work against each other to bring about failure.
According to Goleman, intellect gives us the ability to understand the objective facts about what is going on, while our emotions supply us with the sensitivity to evaluate the subtler aspects of what is going on and the values by which we can evaluate what should be going on. When our emotions and intellect are working together harmoniously, we can act intelligently with a sense of values and we can grow and develop in healthy ways and develop satisfying personal relationships. Goleman refers to this cooperation between intellect and emotions as emotional intelligence.
Goleman states: "There is an old fashioned word for the body of skills which emotional intelligence represents: character."
One of the things I found useful in the book is the use of stories to illustrate many of the principles involved, both in cases where people used emotional intelligence, and in cases where they failed to demonstrate emotional intelligence.
Goleman cites one case which played a part in his investigation of emotional intelligence. He had just completed his doctorate is psychology. It was an unbearably steamy August in New York City, the kind of day that makes people sullen with discomfort. He got on a bus in New York. The bus driver was an unusually cheerful man who greeted every passenger as they got on the bus with a "Hi, how are you doing?" Then while he was driving the bus, he kept up a running commentary on all the wonderful opportunities of the city, a new play opening here, a wonderful exhibit at the museum, a terrific sale at that store. The effect of the bus driver was such that it lifted the mood of almost all the passengers in this bus to the point where, when they got off, they greeted the bus driver's "So long, have a nice day," with a smile. This observation of the value of a positive attitude motivated Goleman to explore the relationship between emotions and intelligence.
The author also brings in scientific physiology to show that different parts of the brain are the seat of intelligence and emotions, and how emotions can override the intellect with disastrous results if the individual has not developed a sufficient degree of self-awareness and self-control to use emotions constructively.
Goleman points out how useful the emotions can be when they work in cooperation with the intellect. He brings up the case of one man who had the portion of his brain destroyed that related to emotional evaluation. Elliott had been a successful corporate lawyer until an operation to remove a tumor from the prefrontal lobes of his brain. After the operation he couldn't function as before, lost his job, his wife, his money, and was reduced to living in a room in his brother's home.
Although intellectually he was as bright as ever, and extensive testing revealed that his logic, memory, attention, and all other cognitive functions were as good as ever, he used his time terribly, got lost in all sorts of details, and appeared to have no sense of priorities. The specialist he visited concluded that all his faculties were intact except one. He could not feel anything about what had happened to him; he had lost the ability to apply a feeling to any event or choice in his life. Because all choices and events were the same on a feeling level, he was unable to choose any one over another with any degree of consistency, so that even minor details became the same in importance as life-altering events. This story illustrates the value of the emotions for making decisions which we might think of as primarily rational.
Goleman argues persuasively that our current educational systems are inadequate for the development of emotional intelligence. While they concentrate on learning and memorization, on being able to pass tests and come to school on time, they often fail to address the fundamental issues which account for success in life, whether material or social. Such success is promoted by the bundle of skills which he refers to as emotional intelligence, such as: being able to motivate oneself and persist in the midst of frustration, control impulses and delay gratification, regulate one's moods and keep distress from swamping the ability to think, empathize, and hope.
The author points out that these factors of emotional intelligence influence chances of success much more than intellectual abilities. While basic intelligence appears to be less subject to change, emotional intelligence can be expanded and developed through the educational process to a remarkable extent, particularly among young children.
Emotional Intelligence is a useful book for anyone willing to work on themselves and to develop their full potential by using all aspects of their being harmoniously. The combination of extensive physiological information about how the brain works, the use of examples, and the exploration of how we actually live and function, make for a helpful book in developing strategies for changing in constructive ways. The positive examples used in the book can help us to develop the self-awareness and motivation necessary in any program of constructive change.
Click here to purchase Emotional Intelligence.
Reviewed by Rick Prater
The Yoga Sutras of Patanjali consist of short aphorisms dealing with the path of Raja Yoga. Yoga is defined as union, and Raja Yoga is defined as the method of attaining union with the real self using the mind as the instrument of that union.
These yoga sutras were supposedly written down by the sage Patanjali sometime before the time of Christ. It is thought that Patanjali put into written form a system of spiritual development which had been used for thousands of years.
The yoga sutras, short statements about the system of Raja Yoga, require deep reflection to draw out their hidden meaning. Since these sutras are written in the original language of Sanskrit, for which there are often no equivalent words in English, and since they deal with a deep subject that is to some extent foreign to the Western consciousness, the commentaries by I.K. Taimni, a long time student and practitioner of yoga himself, are very useful.
Although the Yoga Sutras of Patanjali are from a different culture, their approach is along the lines of science, with nothing less than a personal demonstration of the statements therein contained as a suitable proof for their validity.
What Patanjali attempted to do was to lay down a broad foundation of moral development, give techniques of purification, and then help the student in achieving complete control of the mind in order to attain higher states of consciousness.
One of the side benefits of the successful practice of yoga is the attainment of spiritual sight. Such spiritual sight comes about through the achievement of complete poise. But the principal goal of Raja Yoga is in the development of the powers and capacities of the soul with the goal of complete mastery and liberation from all appetites, passions, and desire, and the achievement of bliss-consciousness, or samadhi. The yoga sutras use the principle of active thinking, taking it to the point where the mind is so totally concentrated that it is able to penetrate into the heart of any subject and contact its deeper meaning and essence.
An example of this power to concentrate, as stated in the Yoga Sutras, relates to the practice of moral principles, or the development of character. For example, in Book 3, Sutra 24, it states: "By performing Samyama on friendliness, etc. comes strength of the quality." Samyama is intense one-pointed concentration (active thinking) about any constructive quality. This form of meditation has no resemblance to the unfocused dreaminess which some people think of as meditation, and can only be practiced upon a foundation of scientific morality.
Taimni explains the value of concentration in character transformation by saying that it is a well known law of psychology that if we think of any quality persistently that quality tends to become a part of our character. This effect is heightened by meditation in which the concentration of the mind is far more intense than in ordinary thinking. When the Yogi performs concentrated thinking on a quality, his mind becomes united with that quality for the time being. The positive qualities like courage, compassion, and so on, are not vague nebulous things as they often appear, but real, living, dynamic principles of power which cannot manifest fully until we have refined ourselves sufficiently to express them. A principle or quality sheds its radiance feebly if we think superficially about it.
But its radiance becomes more intense as the thinking becomes deeper and more persistent and the mind gets more attuned to the quality. When we concentrate on a quality so that it becomes one with our consciousness, that quality begins to live within us. When this condition of union with the quality ends on the cessation of deep meditation, the effect of this direct contact makes a permanent impression on the mind and increases the power of the mind to manifest the quality under normal conditions. Thus with repeated one-pointed concentration on a quality, the mind gets so attuned to the quality that its perfect expression in real life becomes easier and more natural.
As Taimni states, "This is how the advanced Yogi can make himself the very embodiment of the powers of love, sympathy, courage, patience, etc., and can express them to an extent which seems wonderful to the neophyte who is still struggling to acquire those qualities. Samyama, [one- pointed concentration] therefore, provides the Yogi with the most efficient technique of character building."
Most of us are familiar with the use of affirmations and can understand how such deep and complete concentration on a quality can be a powerful form of affirmation and a method of rapid character improvement.
Even though the Yoga Sutras were written thousands of years ago, they are still relevant to the present day because of their scientific nature. The Yoga Sutras of Patanjali contain a scientific system of personal development which clearly sets out each step of the way, and requires a personal demonstration of every aspect of the path in order for one to qualify as a master of the system.
Taimni's The Science of Yoga is a clear and understandable translation and commentary on the Yoga Sutras of Patanjali by one who has obviously deeply practiced what he is writing about.
Click here to order The Science of Yoga: A Commentary on the Yoga Sutras of Patanjali in the Light of Modern Thought by I. K. Taimni. (This book is currently out of stock, but might be available by special order. You can also contact the Theosophical Publishing House or a used bookstore.)
Reviewed by Rick Prater
There is an ancient tradition in Chinese medicine of using the energy meridians of the body to heal. A well known example of such an approach is the use of acupuncture needles to stimulate nerve points and thus help bring about healing.
Dr. Diamond has taken this approach one step further in his book Life Energy by identifying the causal relationships between negative emotional attitudes and physical illnesses, and by identifying the specific energy meridians that are associated with certain types of emotional attitudes, whether positive of negative. For example the thymus meridian, which is an energy pathway supporting the immune system, tests strong when the person is holding the positive attitudes of love, faith, trust, gratitude, and courage, and tests weak when a person is holding the negative attitudes of fear, hate, and envy.
In Life Energy, we are told how to identify our negative emotional attitudes and then how to counteract them by the use of positive affirmations.
Dr. Diamond first uses kinesiology, or muscle testing, to identify the negative emotions that are being held. The body responds with weakness when negative emotional attitudes are uncovered through a process of questioning.
He outlines a fairly simple approach which any two people can use together to uncover negative emotional attitudes and then work to develop the positive emotional attitudes that will stimulate the energy meridian to functional correctly and thus help bring about health. He explains that health depends upon the free and positive circulation of the life energy; anything that blocks the flow of this energy tends to bring about illness. But we all have the power to change our attitudes, restore the right flow of the life energy, and thus help heal ourselves.
The book is clearly written, and based on the solid clinical experience of Dr. Diamond. It is one of the most important books in the health field that I have ever read.
Click here to purchase Life Energy: Using the Meridians to Unlock the Hidden Power of Your Emotions by John Diamond, M.D. (this book is currently out of stock, but might be available by special order).
Reviewed by Rick Prater
Freeze-Frame is a straightforward, practical book on how to maintain a constructive attitude under daily stress. Scientific studies have shown that maintaining positive emotional states has a beneficial effect on the body. This fact in itself is rather well known. What makes this book of such great value is that it gives practical techniques for transforming stress and negative attitudes.
Scientific studies have shown that the electrical field of the heart is twenty times more powerful than the electrical field of the brain, and that the heart is connected to the brain via the barioreceptor, a large nerve which passes from the region of the physical heart into the brain. Using these facts, and some solid experimentation, Lew Childre came up with a technique using the energy of the heart to reprogram attitudes by changing the electrical activity of the brain.
The technique in itself is rather simple. It consists of placing the attention in the area of the heart for about two minutes. During that time, the person thinks of a pleasant memory. The pleasant memory then affects the heart, which in turn affects the brain, which in turn helps change the attitude from negative to positive. For example, let us say a person meets someone they don't like. Instead of being the victim of that feeling, the person places the attention on their heart, thinks of a past experience with someone they liked, and by so doing tries to change their attitude.
The technique has worked for many people and has been used successfully in a wide variety of business settings to help employees get along with one another. A number of scientific studies have shown that the technique does in fact work to reduce stress. The book also contains a number of other strategies for maintaining a positive psychological state.
Click here to purchase Freeze-Frame: One Minute Stress Management: A Scientifically Proven Technique for Clear Decision Making & Improved Health by Doc Lew Childre.
Reviewed by Rick Prater
While Stephen Covey was preparing his doctoral dissertation, he surveyed the success literature of the past 200 years, poring over hundred of books, articles, and essays on fields such as self-improvement, popular psychology, and self-help. He found that much of the success literature of the past 50 years was superficial, filled with quick fixes that were, at best, only temporary solutions to problems. In contrast, he found that almost all the success literature of the previous 150 years or so focused on what could be called the Character Ethic as the foundation for success: things like integrity, humility, fidelity, temperance, courage, justice, patience, industry, simplicity, modesty, and the Golden Rule.
As a result of his studies, reflection, and personal observations as a business consultant, Covey became convinced that there are basic principles of effective living and that people can only experience true success and enduring happiness as they learn and integrate these principles into their basic character.
His book, then, is his statement of what these "Seven Habits of Highly Effective People," are and how to apply them in daily living. He identifies these seven principles as:
The Seven Principles of Highly Effective People is a marvelous book, filled with deep wisdom about human nature, combined with many practical tips on how to live in harmony with the principles of successful living.
Click here to purchase The Seven Habits of Highly Effective People: Powerful Lessons in Personal Change by Stephen R. Covey.
Reviewed by Rick Prater
Caroline Myss began her interest in alternative healing by publishing books through the Stillpoint publishing company. But then she gradually noticed that her "perceptual abilities had expanded considerably." She became aware of the causes of some of the medical problems her friends were sharing with her, through direct intuitive perception. Soon knowledge of her ability spread, and she began doing "readings" for people in health crises and life crises of various kinds, from depression to cancer.
After a few months of working informally, she developed the conviction that using her intuitive ability to help people with their medical problems was her life work, and since that time she has "worked wholeheartedly as a medical intuitive."
One of the most important discoveries she made was that many physical problems begin at the emotional and mental levels of consciousness. Many times she was able to intuit destructive emotional and mental attitudes and to predict that they would manifest in time as a particular physical illness. Even though initially there was no evidence of physical damage, sure enough, over time, the physical conditions of disease manifested from the destructive mental and emotional attitudes.
Since Anatomy of the Spirit is a bestselling book, and quite readable and credible in its presentation, it provides a valuable service in helping to convince people that in fact destructive emotional and mental attitudes lie behind much of what we consider physical illness. John Richardson said much the same in "The Health Attitude" in Self-Unfoldment.
Caroline Myss also found that by changing negative emotional and mental attitudes, many people were able to cure themselves of serious, even terminal illnesses.
Out of her work and studies, she was able to combine the teachings of the Tree of Life, from the Jewish Kaballah tradition, with the sacraments of the Christian Church, and the chakra energy system of Yoga, into a way of expanding human consciousness and guiding behavior that is remarkable. (John Richardson requested one of his students, Rabbi William Rice, to write an article on the Jewish Kaballah, which was published in a 1915 edition of Life and Action. Rabbi Rice noted a number of important similarities between the Jewish Kaballah and the Philosophy of Individual Life.)
The Tree of Life is a visual representation of stages of human development, similar to the spiritual planes spoken of by John Richardson. The chakras are centers of energy strung like beads along the human spine, with the higher chakras being associated with more expanded human capacities. The sixth and seven chakras are associated with the development of spiritual sight, among other capacities.
Myss identifies a "sacred truth" and a resulting ethical principle at each of the seven levels found within the Tree of Life, the Christian sacraments, and the chakras. For example, the first center of the Tree of Life, Shekhinah, the first sacrament of Baptism, and the first chakra, the center at the base of the spine, hold the sacred truth that All Is One. The essential ethical principle is to do unto others as we would have them do unto us.
Caroline Myss then continues up through each level, combining each chakra with a sacrament of the Christian church and with a center in the Tree of Life. She does a remarkable job of integrating these three systems into a sequentially ascending ethical system for living one's life.
However, one of the drawbacks of her book is that she does not distinguish between independent spiritual intuition and subjective spiritual intuition. It is not clear from her writings that she understands the difference, and this lack of clarity could create some problems for people who do not understand the importance of the will and the alert and wakeful consciousness in all spiritual work. On the other hand, she does make the ethical foundation very explicit, and such clarity is an important contribution for the general reading public.
All in all the book contains much valuable information, deep insights, and is highly readable and interesting.
Click here to purchase Anatomy of the Spirit: The Seven Stages of Power and Healing.
Reviewed by Rick Prater
This is a revolutionary book about the historical Jesus, which takes the position that Jesus was a political as well as a religious leader who tried to unite the Jews and Gentiles against Roman oppression. According to Gardner, Jesus was married to Mary Magdelene, who was herself a person of considerable spiritual stature; He did not die on the cross, but was revived, and lived for many years afterward. He and Mary had children, and His bloodline can be traced to the present day.
Gardner is an internationally recognized geneologist who gives a compelling view of human history as the battle between the forces of liberation and oppression. This is a thoroughly absorbing, well written, and revolutionary book with broad social, religious, and spiritual implications.
[Note from Carole: This is one of the few books Rick and I tried to read at the same time. Around our household, it was: "Are you planning to read the book this evening?" "I'll be ready to read the book in another hour" ... and so on, until we both finished it.]
Click here to purchase Bloodline of the Holy Grail: The Hidden Lineage of Jesus Revealed by Laurence Gardner.
Reviewed by Rick Prater
Hulga Rudgar Clark is a naturopathic doctor who has practiced for many years. Out of her rich clinical experience and scientific investigations, she has come up with some unique theories about the origins and causes of illness, as well as some specific, and she feels, highly effective cures.
In her investigations, she found that many illness were caused by parasites. In this modern 20th century of personal cleanness, and the striving for almost clinical cleanliness everywhere, the prevalence and destructiveness of parasites is perhaps difficult to believe. But she claims, because of the toxic condition of our environment, which in turn pollutes our bodies and weakens our immune systems, parasites have become a significant problem.
She says that because of chemicals in our bodies, the parasites tend to migrate to areas of the body in which they are not normally found, such as the brain, muscles and nerves, and various vital organs, even including the heart. Depending on where they are located, they can cause a wide variety of symptoms, including insomnia, tiredness, the breakdown of various organ system, loss of memory, and so on.
Building on some of the work of some of the pioneers of electromagnetic medicine, such as Royal Raymond Rife and others, she claims to have discovered some specific electrical frequencies that quickly and efficiently kill parasites without damaging the human body. She offer definite instructions on how to build such a device, with a parts list taken from Radio Shack and franchised electrical stores with branches found almost everywhere in the United States.
One of the things which makes this book so potentially valuable is that she not only provides a wealth of practical information drawn from her clinical experience, but she provides concrete directions and guidelines so that average people can help themselves with certain of her procedures, with a minimum of expense and background technical information. So this is preeminently a practical how-to book. I almost think this book could have been titled: "A Practical Survival Manual for the Toxic Environment of the 20th Century World."
It is well know that environmental pollution is a danger, but the extent and pervasiveness of pollution is perhaps not fully understand, not only from the more obvious things such as smog, but also common household chemicals which can cause problems of toxicity over time, especially when combined with the stress of modern living.
Click here to purchase The Cure for All Diseases by Hulda Clark.
Reviewed by Rick Prater
In her book Selling with Integrity, Morgen outlines a selling program which she calls "buyer facilitation." Buyer facilitation is a radical departure from typical selling approaches in which the seller tries to manipulate the buyer into purchasing a product. In buyer facilitation, the seller helps the prospect in the process of discovery to see if the prospect actually needs to purchase what the seller has to sell. Buyer facilitation respects the highest ethical values in both the buyer and seller in a journey of discovery in which the highest values are not the sale, but are the expansion and empowerment of all involved in the transaction.
In her book, Morgen skillfully explains the complete buyer facilitation process, and points out the underlying ethical and spiritual values which are the foundation of buyer facilitation. She not only explains the entire process with great clarity, humor, and interest, but she also relates the entire process to the broader issues of personal satisfaction and personal development on the part of both the buyer and seller, and in turn relates these to the larger issues of a just and equitable society in which all human beings support the highest good for each other.
Although this is a book about sales, it has broader implications of all areas of human interaction, and for the path of personal development and unfoldment that should be the birthright and opportunity of every person in a just and honorable society. The practical implications of the processes of buyer facilitation on a large scale are awesome, and could lead to radical and beneficial changes to society on the global scale.
One of the things I found most useful in the book is the model of sequence of interactions in the buyer facilitation process, beginning with the seller helping the buyer identify and elaboration her needs, and ending with the buyer asking the seller for help, if appropriate. The model is very simple and elegant, and yet explains the process so clearly. This model could have applications in many areas of human communications in which one or more parties seeks to arrive at the truth in any given situation. The process is all about serving and helping one another to grow and develop in a truthful, open, and honest way.
This takes people out of a situation in which the seller is trying to control and manipulate the buyer into a predetermined outcome (sales of a product) and replaces it with a journey of self-discovery in which a sale might be the outcome, but greater clarity will certainly be the outcome.
Drew Morgen admits that it is difficult for sales people to move out of the traditional selling modes in which they have been trained to embrace this new process. She admits herself that she sometimes has to work to stay with the process and get her ego out of the way (she was a successful stock broker with Merrill Lynch for a number of years), but she has found over and over again that the process works, not only in terms of greater financial success, but also in turns of increased moral and job satisfaction, and well as a high level of customer satisfaction.
Click here to purchase Selling With Integrity: Reinventing Sales Through Collaboration, Respect, & Serving by Sharon Drew Morgen.
Reviewed by Carole Beckham
The forces of evil are material and atavistic, thus it stands to reason that there would be forces for good on the material plane to maintain a balance. At least, so three fiction writers believe. Katherine Kurtz and Deborah Turner Harris in their Adept series share with us some adventures of well-placed members of a "Hunting Lodge" in Scotland. Dion Fortune, writing in the early 1900s, also referred to Hunting Lodges and defined them as "occult police": certain groups of occultists who have banded together for the purpose of combating evil occultism.
Says Dion Fortune of Hunting Lodges, "Upon various occasions I have skirmished on their flanks and looked on at some lively forays. They certainly possess means of obtaining information which point to co-operation from the Inner Planes. They appear to possess alliances in unexpected quarters and to be able to pull a remarkable number of strings. What psychic weapons they use I do not know, but upon the physical plane they appear to rely largely upon newspaper exposés, and upon keeping undesirables on the move, never allowing them to settle down and organize." (Psychic Self-Defense, pp. 208-209)
She further states that she believes that it is possible for anyone who has need of them to get into touch with them telepathically. She was taught to use a black Calvary Cross in a circle on a scarlet ground and, while gazing at it mentally, to project a call out into the Unseen from the center of the forehead. (Ibid., p. 209)
In the Adept series, Sir Adam Sinclair, mystic, historian, psychiatrist, and Master of the Hunt, joins forces with a cast of characters, including Lady Julian, detective McLeod, portrait artist Peregrine, Lady Philippa (his mother), Father Christopher, and others to challenge those who would spawn cunning plots to propitiate dark, elemental forces for the sake of material power. In a series of five books (so far), their enemies have ranged from neo-nazis to evil adepts who have subverted Druidic and Tibetan mysteries for their own purposes. The enemy is always brilliant, devious, and powerful, but no match for the forces of light, once they become aware of the dark and foul doings of the left-hand path.
It is always true that the forces of light have more power, for they have the capacity for love and trust. The forces of evil are incapable of love and trust, thus are suspicious of anyone they attempt to join forces with. It is always love and unity that saves the day.
Dion Fortune also wrote fiction, using it as a medium for her teachings in the western mystery tradition. Her fine collection of short stories, The Secrets of Dr. Taverner, is now back in print, such delightful, absorbing tales that I rationed them, not wanting them to come to the end.
Dr. Taverner runs a nursing home in early twentieth-century England; his adept exploits are related by his colleague, Dr. Rhodes, who has no background in occult affairs, thus giving us a common-sense viewpoint on Taverner's doings. People of all types, suffering from sundry psychic illnesses, are drawn to Taverner's retreat in the English countryside, guided there by compassionate forces on the Inner Planes when they are ready to take action to save themselves. For, it is always the case that Taverner can only guide them to help themselves (though admittedly he has guided some a little less gently than others). These tales, written as exciting fiction, are based on true happenings and actually had to be toned down for publication.
What I find interesting is the parallel between the contemporary work of Kurtz and Harris and the work of Dion Fortune, who left the physical plane in the 1940s. Perhaps Kurtz and Harris have studied the work of Dion Fortune? All books by these authors have the underlying theme of western occultism, through the rituals and symbols used by their protagonists. I, for one, can only hope that books of this genre become widely popular. Kurtz and Harris cannot write quickly enough for me!
Click below to purchase books in the Adept Series by Katherine Kurtz and Deborah Turner Harris:
Click here to purchase The Secrets of Dr Taverner by Dion Fortune.